In Our Time: History Folgen

Melvyn Bragg and guests discuss the life, works, context and legacy of Antarah (525-608AD), the great poet and warrior. According to legend, he was born a slave; his mother was an Ethiopian slave, his father an elite Arab cavalryman. Antarah won his freedom in battle and loved a woman called Abla who refused him, and they were later celebrated in the saga of Antar and Abla. One of Antarah's poems was so esteemed in pre-Islamic Arabia that it is believed it was hung up on the wall of the Kaaba in Mecca. With James Montgomery Sir Thomas Adams's Professor of Arabic at the University of CambridgeMarlé Hammond Senior Lecturer in Arabic Popular Literature and Culture at SOAS, University of LondonAnd Harry Munt Lecturer in Medieval History at the University of YorkProducer: Simon Tillotson

Melvyn Bragg and guests discuss the life of the Welsh nobleman, also known as Owen Glendower, who began a revolt against Henry IV in 1400 which was at first very successful. Glyndwr (c1359-c1415) adopted the title Prince of Wales and established a parliament and his own foreign policy, until he was defeated by the future Henry V. Owain Glyndwr escaped and led guerilla attacks for several years but was never betrayed to the English, disappearing without trace.With Huw Pryce Professor of Welsh History at Bangor UniversityHelen Fulton Professor of Medieval Literature at the University of BristolChris Given-Wilson Emeritus Professor of Medieval History at the University of St AndrewsProducer: Simon Tillotson

Melvyn Bragg and guests discuss how, from 1834, poor people across England and Wales faced new obstacles when they could no longer feed or clothe themselves, or find shelter. Parliament, in line with the ideas of Jeremy Bentham and Thomas Malthus, feared hand-outs had become so attractive, they stopped people working to support themselves, and encouraged families to have more children than they could afford. To correct this, under the New Poor Laws it became harder to get any relief outside a workhouse, where families would be separated, husbands from wives, parents from children, sisters from brothers. Many found this regime inhumane, while others protested it was too lenient, and it lasted until the twentieth century.The image above was published in 1897 as New Year's Day in the Workhouse.WithEmma Griffin Professor of Modern British History at the University of East AngliaSamantha Shave Lecturer in Social Policy at the University of LincolnAnd Steven King Professor of Economic and Social History at the University of LeicesterProducer: Simon Tillotson