In Our Time With Melvyn Bragg

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In Our Time With Melvyn Bragg

Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.

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Folgen von In Our Time With Melvyn Bragg

1037 Folgen
  • Folge vom 16.04.2009
    Suffragism
    Melvyn Bragg and guests Krista Cowman, June Purvis and Julia Bush discuss suffragism, a name for the various movements to get the vote for women in the 19th and early-20th century. On the 4th June 1913 the Epsom Derby was underway. King George V was there watching his horse Anmer, ridden by Herbert Jones. Also watching was a young woman called Emily Davison. As the horses thundered towards the finish line, Emily Davison stepped through the barrier and threw herself in front of the King's horse and died of her injuries four days later. Davison was a suffragette, a campaigner for the woman's right to vote and her death is perhaps the most powerful image of that entire movement. Emmeline Pankhurst and her Suffragettes are famous for their militant campaign of suicide, violence and direct action, but Suffragism was a broader movement involving letter writing, reasoned argument, journalism and parliamentary petition - all played out across biology, medicine, law, psychology, politics and the military amidst the rising tide of democratic ideas.
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  • Folge vom 09.04.2009
    Aldous Huxley's Brave New World
    Melvyn Bragg and guests David Bradshaw, Daniel Pick and Michele Barrett discuss Aldous Huxley's dystopian 1932 novel, Brave New World. In Act V Scene I of Shakespeare's The Tempest, the character Miranda declares 'O wonder! How many Godly creatures are there here! How beauteous mankind is! O Brave new world! That has such people in it!'. It is perhaps the only line of Shakespeare to be made famous by someone else, for Brave New World is not associated with Prospero's Island of sprites, magic and wondrous noises, but with Aldous Huxley's dystopia of eugenics, soma and zero gravity tennis. A world, incidentally, upon which literary references to Shakespeare would be entirely lost. Brave New World is a lurid, satirical dystopia in which the hopes and fears of the 1930s are writ large and yet the book seems uncannily prescient about our own time. But why did Huxley feel the need to write it and is Brave New World really as dystopian as we are led to believe?
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  • Folge vom 02.04.2009
    Baconian Science
    Patricia Fara, Stephen Pumfrey and Rhodri Lewis join Melvyn Bragg to discuss the Jacobean lawyer, political fixer and alleged founder of modern science Francis Bacon.In the introduction to Thomas Spratt's History of the Royal Society, there is a poem about man called Francis Bacon which declares 'Bacon, like Moses, led us forth at last, The barren wilderness he past, Did on the very border stand Of the blest promis'd land, And from the mountain's top of his exalted wit, Saw it himself, and shew'd us it'.Francis Bacon was a lawyer and political schemer who climbed the greasy pole of Jacobean politics and then fell down it again. But he is most famous for developing an idea of how science should be done - a method that he hoped would slough off the husk of ancient thinking and usher in a new age. It is called Baconian Method and it has influenced and inspired scientists from Bacon's own time to the present day.
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  • Folge vom 26.03.2009
    The School of Athens
    Melvyn Bragg and guests discuss The School of Athens – the fresco painted by the Italian Renaissance painter, Raphael, for Pope Julius II’s private library in the Vatican. The fresco depicts some of the most famous philosophers of ancient times, including Aristotle and Plato, engaged in discussion amidst the splendour of a classical Renaissance chamber. It is considered to be one of the greatest images in Western art not only because of Raphael’s skill as a painter, but also his ability to have created an enduring image that continues to inspire philosophical debate today. Raphael captured something essential about the philosophies of these two men, but he also revealed much about his own time. That such a pagan pair could be found beside a Pope in private tells of the complexity of intellectual life at the time when classical learning was reborn in what we now call the Renaissance.With Angie Hobbs, Associate Professor in Philosophy at the University of Warwick; Valery Rees, Renaissance scholar and senior member of the Language Department at the School of Economic Science; Jill Kraye, Professor of the History of Renaissance Philosophy and Librarian at the Warburg Institute at the University of London
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