Melvyn Bragg and guests discuss the influential novella of John Polidori (1795-1821) published in 1819 and attributed first to Lord Byron (1788-1824) who had started a version of it in 1816 at the Villa Diodati in the Year Without A Summer. There Byron, his personal physician Polidori, Mary and Percy Shelley and Claire Clairmont had whiled away the weeks of miserable weather by telling ghost stories, famously giving rise to Mary Shelley's 'Frankenstein'. Emerging soon after, 'The Vampyre' thrilled readers with its aristocratic Lord Ruthven who glutted his thirst with the blood of his victims, his status an abrupt change from the stories of peasant vampires of eastern and central Europe that had spread in the 18th Century with the expansion of the Austro-Hungarian empire. The connection with Lord Byron gave the novella a boost, and soon 'The Vampyre' spawned West End plays, penny dreadfuls such as 'Varney the Vampire', Bram Stoker’s 'Dracula', F.W Murnau's film 'Nosferatu A Symphony of Horror', and countless others.The image above is of Bela Lugosi (1882-1956) as Count Mora in Metro-Goldwyn-Meyer's 'Vampires of Prague' (1935)With Nick Groom
Professor of Literature in English at the University of MacauSamantha George
Associate Professor of Research in Literature at the University of HertfordshireAnd Martyn Rady
Professor Emeritus of Central European History at University College LondonProducer: Simon Tillotson
Kultur & GesellschaftPolitikWirtschaftReligiösTalk
In Our Time With Melvyn Bragg Folgen
Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.
Folgen von In Our Time With Melvyn Bragg
1097 Folgen
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Folge vom 05.05.2022Polidori's The Vampyre
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Folge vom 28.04.2022The Sistine ChapelMelvyn Bragg and guests discuss the astonishing work of Michelangelo (1477-1564) in this great chapel in the Vatican, firstly the ceiling with images from Genesis (of which the image above is a detail) and later The Last Judgement on the altar wall. For the Papacy, Michelangelo's achievement was a bold affirmation of the spiritual and political status of the Vatican, of Rome and of the Catholic Church. For the artist himself, already famous as the sculptor of David in Florence, it was a test of his skill and stamina, and of the potential for art to amaze which he realised in his astonishing mastery of the human form.WithCatherine Fletcher Professor of History at Manchester Metropolitan UniversitySarah Vowles The Smirnov Family Curator of Italian and French Prints and Drawings at the British MuseumAndMatthias Wivel The Aud Jebsen Curator of Sixteenth-Century Italian Paintings at the National GalleryProducer: Simon Tillotson
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Folge vom 21.04.2022AntigoneMelvyn Bragg and guests discuss what is reputedly the most performed of all Greek tragedies. Antigone, by Sophocles (c496-c406 BC), is powerfully ambiguous, inviting the audience to reassess its values constantly before the climax of the play resolves the plot if not the issues. Antigone is barely a teenager and is prepared to defy her uncle Creon, the new king of Thebes, who has decreed that nobody should bury the body of her brother, a traitor, on pain of death. This sets up a conflict between generations, between the state and the individual, uncle and niece, autocracy and pluralism, and it releases an enormous tragic energy that brings sudden death to Antigone, her fiance Haemon who is also Creon's son, and to Creon's wife Eurydice, while Creon himself is condemned to a living death of grief.WithEdith Hall Professor of Classics at Durham UniversityOliver Taplin Emeritus Professor of Classics, University of OxfordAndLyndsay Coo Senior Lecturer in Ancient Greek Language and Literature at the University of BristolProducer: Simon Tillotson
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Folge vom 14.04.2022CharismaMelvyn Bragg and guests discuss the idea of charismatic authority developed by Max Weber (1864-1920) to explain why people welcome some as their legitimate rulers and follow them loyally, for better or worse, while following others only dutifully or grudgingly. Weber was fascinated by those such as Napoleon (above) and Washington who achieved power not by right, as with traditional monarchs, or by law as with the bureaucratic world around him in Germany, but by revolution or insurrection. Drawing on the experience of religious figures, he contended that these leaders, often outsiders, needed to be seen as exceptional, heroic and even miraculous to command loyalty, and could stay in power for as long as the people were enthralled and the miracles they had promised kept coming. After the Second World War, Weber's idea attracted new attention as a way of understanding why some reviled leaders once had mass support and, with the arrival of television, why some politicians were more engaging and influential on screen than others. With Linda Woodhead The FD Maurice Professor and Head of the Department of Theology and Religious Studies at King's College LondonDavid Bell The Lapidus Professor in the Department of History at Princeton UniversityAndTom Wright Reader in Rhetoric at the University of SussexProducer: Simon Tillotson