Melvyn Bragg and guests discuss the years of bloody conflict that saw Simon de Montfort (1205-65) become the most powerful man in England, with Henry III as his prisoner. With others, he had toppled Henry in 1258 in a secret, bloodless coup and established provisions for more parliaments with broader representation, for which he was later known as the Father of the House of Commons. When Henry III regained power in 1261, Simon de Montfort rallied forces for war, with victory at Lewes in 1264 and defeat and dismemberment in Evesham the year after. Although praised for supporting parliaments, he also earned a reputation for unleashing dark, violent forces in English politics and, infamously, his supporters murdered hundreds of Jewish people in London and elsewhere.With David Carpenter
Professor of Medieval History at King’s College LondonLouise Wilkinson
Professor of Medieval Studies at the University of LincolnAndSophie Thérèse Ambler
Lecturer in Later Medieval British and European History at Lancaster UniversityProducer: Simon Tillotson
Kultur & GesellschaftPolitikWirtschaftReligiösTalk
In Our Time With Melvyn Bragg Folgen
Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.
Folgen von In Our Time With Melvyn Bragg
1097 Folgen
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Folge vom 06.05.2021The Second Barons' War
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Folge vom 29.04.2021OvidMelvyn Bragg and guests discuss the Roman poet Publius Ovidius Naso (43BC-17/18AD) who, as he described it, was destroyed by 'carmen et error', a poem and a mistake. His works have been preserved in greater number than any of the poets of his age, even Virgil, and have been among the most influential. The versions of many of the Greek and Roman myths we know today were his work, as told in his epic Metamorphoses and, together with his works on Love and the Art of Love, have inspired and disturbed readers from the time they were created. Despite being the most prominent poet in Augustan Rome at the time, he was exiled from Rome to Tomis on the Black Sea Coast where he remained until he died. It is thought that the 'carmen' that led to his exile was the Art of Love, Ars Amatoria, supposedly scandalising Augustus, but the 'error' was not disclosed.With Maria Wyke Professor of Latin at University College LondonGail Trimble Brown Fellow and Tutor in Classics at Trinity College at the University of OxfordAnd Dunstan Lowe Senior Lecturer in Latin Literature at the University of KentProducer: Simon Tillotson
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Folge vom 22.04.2021The Franco-American Alliance 1778Melvyn Bragg and guests discuss the treaties France entered into with the United States of America in 1778, to give open support to the USA in its revolutionary war against Britain and to promote French trade across the Atlantic. This alliance had profound consequences for all three. The French navy, in particular, played a decisive role in the Americans’ victory in their revolution, but the great cost of supporting this overseas war fell on French taxpayers, highlighting the need for reforms which in turn led to the French Revolution. Then, when France looked to its American ally for support in the new French revolutionary wars with Britain, Americans had to choose where their longer term interests lay, and they turned back from the France that had supported them to the Britain they had just been fighting, and France and the USA fell into undeclared war at sea.The image above is a detail of Bataille de Yorktown by Auguste Couder, with Rochambeau commanding the French expeditionary force in 1781With Frank Cogliano Professor of American History at the University of EdinburghKathleen Burk Professor Emerita of Modern and Contemporary History at University College LondonAndMichael Rapport Reader in Modern European History at the University of GlasgowProducer: Simon Tillotson
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Folge vom 15.04.2021ArianismMelvyn Bragg and guests discuss the form of Christianity adopted by Ostrogoths in the 4th century AD, which they learned from Roman missionaries and from their own contact with the imperial court at Constantinople. This form spread to the Vandals and the Visigoths, who took it into Roman Spain and North Africa, and the Ostrogoths brought it deeper into Italy after the fall of the western Roman empire. Meanwhile, with the Roman empire in the east now firmly committed to the Nicene Creed not the Arian, the Goths and Vandals faced conflict or conversion, as Arianism moved from an orthodox view to being a heresy that would keep followers from heaven and delay the Second Coming for all.The image above is the ceiling mosaic of the Arian Baptistry in Ravenna, commissioned by Theodoric, ruler of the Ostrogothic Kingdom of Italy, around the end of the 5th centuryWithJudith Herrin Professor of Late Antique and Byzantine Studies, Emeritus, at King's College LondonRobin Whelan Lecturer in Mediterranean History at the University of LiverpoolAndMartin Palmer Visiting Professor in Religion, History and Nature at the University of WinchesterProducer: Simon Tillotson