Planet: Critical Folgen

How do we unlock the inherent creativity of people?Imagination activist, Phoebe Tickell, founded Moral Imaginations to provide an imagination-based approach to systems change. A “renegade scientist”, Phoebe has spent the past year training the London borough of Camden in imagination activism. You can read their Phase One report here as they prepare for Phase Two of the project.Phoebe joins me to discuss the role of imagination in activism, the universality of values in human culture, and the crisis of imagination within the current system. She details the Camden Imagines Project, explaining how 32 officers were trained in moral imagining and the startling impact this has had on the organisation and the borough, revealing some of the fascinating ideas councillors had once their imagination was unleashed.“Human beings can operate in ways that are deeply loving, collaborative, imaginative, And our big challenge, I think right now, is that we've created an entire mega-structure of institutions, and ways of working, and policies and frameworks, and regulations that actually stop us from responding to the alive sense of what is needed and what we should do: what's needed, what we should do, what's possible. That's what moral imagination gestures at.”Planet: Critical investigates why the world is in crisis—and what to do about it. Support the project with a paid subscription. Get full access to Planet: Critical at www.planetcritical.com/subscribe

We need an energy transition—a feminist energy transition.For years, Cara Daggett has been researching “petromasculinity” and how this patriarchal understanding of energy impacts our relationship to it, ourselves and the fabric with which we bind society. A political scientist at Virginia Tech, Cara’s investigations into the politics of work and feminist approaches to power reveal a new understanding about how global warming emerged—and how to navigate it.In this thrilling episode, Cara lays out the genealogy of energy back to the nineteenth-century science of thermodynamics to challenge the underlying logic that informs today’s uses of energy. She explains how sexism manifests in our energy systems, how the concept of energy is weaponised by the oil industry, and the anxiety of entropy, exploring the emotional underpinnings of a linear society which is fearful of confronting its own impermanence. She explores feminist energy systems, introducing the three spheres of a feminist energy transition which would see historically feminised work finally valued.Cara’s book, The Birth of Energy: Fossil Fuels, Thermodynamics, and the Politics of Work was awarded the Clay Morgan Award for best book in environmental political theory. In it she argues that only by transforming the politics of work — most notably, the veneration of waged work — will we be able to confront the Anthropocene's energy problem.“In the 19th century you did have people starting to warn about coal exhaustion or wonder what happens when fossil fuels are gone, but you still had this economy develop around the sense of limitless expansion. This idea that freedom could come through freeing the constraints that the earth posed to putting the world to work. Fossil fuels really help with this kind of astronomical sense of power, helped to make that fantasy seem possible; this dream, almost, of a free energy. And I think you can see that sometimes mapped onto solar and wind, that one day we will actually have free energy, energy that is somehow unbound from life and the earth and death and decay and all these things.I think this is really connected to an understanding of freedom that's about this individual independence and liberation from having to depend upon other people and having to depend upon the earth, and as a very masculine understanding, that is not just undervaluing, but also wanting to transcend, care relations and work and all these things that are feminized.”Planet: Critical investigates why the world is in crisis—and what to do about it. Support the project with a paid subscription. Get full access to Planet: Critical at www.planetcritical.com/subscribe

Exploitative elites are everywhere—so is resistanceThe Global North vs Global South divide fails to capture the reality of power dynamics as national elites extract from their own citizens—often in the name of development. Capitalism funnels wealth to the top in every country, facilitated by a globalised system built on economic growth. But around the world, people are organising to resist these structures, to reclaim their land and their labour in order to benefit their communities. They are modelling alternative ways of being together; they are weaving together possibility.Ashish Kothari is an environmentalist who has been working at the intersection of environment, biodiversity and development for decades. He’s the founder of Kalpavriksh, an Indian non profit organisation working on environmental and social issues at local, national and global levels. He also organises both the Confluence of Alternatives and the Global Tapestry of Alternatives, projects which bring together people all around India and the world to imagine and strategise alternative ways of being, politics, economies and systems.We discuss the history of colonialism, the global obsession with economic growth, development as neo-colonialism, global and national inequality, patriarchy and the reality of elite exploitation across all nations. Ashish then goes on to introduce the people’s movements springing up around India, turning imagination into possibility as viable models are trialled which re-embed communities in their land and heal their relationship with the earth.“What we need are systems across the country, across the globe, of this kind of political and economic localisation where people are able to take control over their ecosystems, their actual resources, their knowledge, their technologies, and also invite knowledge and technologies from outside if they think that what they have is not enough—but in on their own terms. Not being dominated from outside, so the political decision making and the economic decision making is at that local level. It is not with private corporations, nor is it even with the nation state.“That is what we call radical ecological democracy, or, here in India, we call it eco-swaraj.”© Rachel Donald Get full access to Planet: Critical at www.planetcritical.com/subscribe