Seriously... Folgen

Keeners were the women of rural Ireland who were traditionally paid to cry, wail and sing over the bodies of the dead at funerals and wakes. Their role was to help channel the grief of the bereaved and they had an elevated, almost mythical status among their communities. The custom of keening had all but vanished by the 1950's as people began to view it as primitive, old-fashioned and uncivilised.Now, broadcaster Marie-Louise Muir sets out to ask what's been lost with the passing of the keeners.She travels to Inis Mor, a remote island off the west coast of Ireland, where one of Ireland's last professional keeners - Brigid Mullin - was recorded by the song collector and archivist Sidney Robertson Cowell in the 1950's. Brigid's crackling, eerie evocation of sorrow echoes down the years to capture a tradition in its dying days - a ghostly remnant of another world.Dr Deirdre Ni Chonghaile is a native of Inis Mor and thinks modern funerals have taken on an almost Victorian dignity in a society that in general has become far less tolerant of extravagant displays of grief. Deirdre believes it was this very extravagance that helped lead to keening's demise. Its emphasis on the body and human mortality was in direct conflict with the notion of a Christian afterlife and the influential role of the keening women may even have been regarded as a threat to the patriarchy of the Church.As the story of the keeners blends with the waves and winds of Ireland's west coast, Marie-Louise reflects on the passing of this once rich tradition.Producer: Conor McKay.Recordings:Bridget Mullin with Sidney Robertson Cowell, keen performance and conversation. Smithsonian Folkways, Ralph Rinzler Archives.Neil O'Boyle, keen demonstration on fiddle. Irish Traditional Music Archive, DublinEithne Ni Uilleachan, 'Grief' from the album Bilingua (Gael Linn)The Gloaming 'The Pilgrim's Song' from the album '2' (Real World)Milk Carton Kids 'Wish You Were Here' (Anti/Epitaph)Brian Eno 'The Ship' (Warp)

It's part of contemporary life we experience but are ashamed to discuss. But Nihal Arthanayake wants to talk it: about the things that are left unsaid. The empty chair next to a person from an ethnic minority on a packed bus or train. That anxious glance, or downright hostile gaze. Nihal hears from people from around Britain about how the threat of terrorist attacks is making us all frightened of each other's shadows; charting the emotional landscape of Britain at a time of heightened anxiety and distrust. Olaoluwa Opebiyi was removed from a plane by armed police after a fellow passenger reported him to cabin crew for acting suspiciously. Karan Chadda shaved off his hipster beard when people started avoiding him. Tomiwa Folounso tells us that she feels guilty for being wary of young Asian men, when she too has experienced prejudice in the past. How do manage these fears? Some of the people we spoke with in this programme have asked to remain anonymous, but we'll hear from Steve Reicher, a Professor of Social Psychology at St Andrews University and Les Back, Professor of Sociology at Goldsmiths, University of London. We join writer Iain Sinclair as he takes Nihal on a walk through history around the City of London. Nihal also speaks with Robin Goodwin from Warwick University who has been measuring people's responses to terrorist attacks, from 9/11 right up until the November attacks in Paris in 2015. Is terrorism changing the way we relate to each other? Producer: Caitlin Smith.

'Stalking' - repeated, unwanted contact or intrusive behaviour from another person which causes fear or distress - affects huge numbers of people. The public perception is that only celebrities are the victims of stalkers, but over the course of their lives twenty per cent of women in Britain will have been stalked. It is often, though, difficult to confirm stalking and to take action against its perpetrators. Stalkers range from the socially inadequate to delusional and psychotic; but they are all singularly and pathologically persistent. Dr Raj Persaud explores the present situation and asks what more can be done. He hears from psychiatrists, psychologists, the police and victims of stalking. Some have been stalked for over 40 years. Raj Persaud also examines how to stop stalkers and prevent them from reoffending.