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Thought for the Day

Reflections from a faith perspective on issues and people in the news.

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Folgen von Thought for the Day

26 Folgen
  • Folge vom 20.02.2026
    Bishop Richard Harries
    Good morning. There was a time in the early 2000’s when you could not open a paper without seeing a photo of Tracey Emin at a party, glass in hand, staring at the camera. A moving interview with her in The Guardian in connection with her major new show at Tate Modern which starts next week reveals a very different Tracey Emin. She talks about the terrible cancer she has suffered, with many of her body parts being removed, so that life now is lived with great difficulty. At the time she thought she was going to die and then ‘Whoever they are’, she said to Charlotte Higgins the interviewer, glancing heavenwards, ‘they said “I don’t think she is all bad. Let’s give her another go, see what she can do”’ So she gave up alcohol and her 50 cigarettes a day and has since then thrown herself into her art - not only her own art but helping young artists and others in her home town of Margate. As she said ‘I have spent a lot of my life being sad, nihilistic and punishing myself mentally-and drinking and smoking. And then I realised: I could have my time back again.’ No wonder her new exhibition is called ‘Tracey Emin: A Second Life.’ Lent, which began yesterday is a reminder that we do not have to wait until death stares us in the face to have a second life. Notwithstanding regrets and failures every day is a new gift, a new beginning, a time to focus on what really matters to us. Tracey Emin says about those earlier years in the 2000’s ‘God, was that the shallowest level of myself that I could ever be?’ There is a shallow side and a deeper side to all of us. That deeper side brings into focus what we really want to do with our life, what kind of person we really want to be. If you visit Liverpool’s Anglican Cathedral, the largest religious building in the country, built between 1904 and 1978, it is difficult not to be overwhelmed by its immense space and monumentality. But as you enter, just above the West End Doors, there is a total contrast-a permanent pink neon installation with the words ‘I felt you and I knew you loved me’ written in Tracey Emin’s own hand. Tracey Emin burst on the scene in 1988 with a work of art consisting of her unmade bed surrounded by condoms, blood and general detritus and people still associate her with this. But I like to think of her devoting herself to making new art and helping others in Margate, and that simple, pink neon installation in Liverpool Cathedral with its words ‘I felt you and I knew you loved me.’
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  • Folge vom 19.02.2026
    Dr Rachel Mann, Archdeacon of Salford and Bolton
    19 FEB 26
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  • Folge vom 18.02.2026
    Canon Angela Tilby
    18 FEB 26
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  • Folge vom 17.02.2026
    Vishvapani - A member of the Triratna Buddhist Order
    Good morning. The worse the news gets, the closer we come to some underlying questions. Epstein, Ukraine, climate change, geopolitics – you name it. What should we do? How can we not feel powerless in the face of so many problems? One answer, which people often associate with Buddhists, is to withdraw. The world just keeps spinning – Buddhists call it samsara. So, perhaps the best we can do is to cultivate an alternative, at least within ourselves, and hope it has some kind of effect. If that seems weak, think how people across the US responded to Buddhist monks walking for peace across the country. Twenty-four monks set out from their meditation centre in Texas last October and walked over two thousand miles to Washington DC. Crowds gathered along the way, millions followed their progress on Facebook and Instagram, and thousands greeted them at the Lincoln Memorial when they arrived in Washington last week. Why did the monks stir such a powerful reaction? For one thing, they were walking through a divided country. Up north in Minnesota, violence was spiralling, the outward sign of much deeper divisions. The monks were different. They exuded peace. That’s powerful in itself, but they also had a message. The particular tradition these monks follow emphasises mindfulness, which these days is often regarded as an innocuous soothing exercise, especially helpful for getting to sleep at night. For serious practitioners, like these monks with their steady gait and bloodied feet, it means being present and giving things one’s full attention. In that way, you experience your mind’s tendency to busyness and agitation. You see the reactive patterns of your thoughts and that lets you recognise the sources of suffering right there in the mind, and maybe break the circuit. The Buddha long ago taught that we’re driven by forces we barely recognise. He named them as craving, aversion and delusion. The world – samsara - he said, is simply those forces writ large; and the news, which we can find so overwhelming, reflects them. The monks’ simple message was that it’s possible to be different, and their choice to step out of their monastic retreat into the world was just as significant. By embodying mindfulness and peace so publicly, without being overtly political, they symbolised an alternative to the challenges facing American society. I think the response showed how deeply people yearn for that alternative, and that’s another source of hope in these difficult times.
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