In Our Time With Melvyn Bragg

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In Our Time With Melvyn Bragg

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Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.

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  • Folge vom 17.04.2008
    Yeats and Irish Politics
    Melvyn Bragg and guests discuss the poet W.B. Yeats and Irish politics. Yeats lived through a period of great change in Ireland from the collapse of the home rule bill through to the Easter Rising of 1916 and the partitioning of the country. In May 1916, 15 men were shot by the British government. They were the leaders of the Easter Rising – a doomed attempt to overthrow British rule in Ireland - and they were commemorated by W.B. Yeats in a poem called Easter 1916. It ends with the following lines: MacDonagh and MacBrideAnd Connolly and PearseNow and in time to be,Wherever green is worn,Are changed, changed utterly:A terrible beauty is born.Yeats lived through decades of turbulence in Ireland. He saw the suspension of home rule, civil war and the division of the country, but how did the politics of the age imprint themselves on his poetry, what was the nature of Yeats’ own nationalism, and what did he mean by that most famous of phrases ‘a terrible beauty is born’?With Roy Foster, Carroll Professor of Irish History at Oxford University and Fellow of Hertford College, Oxford; Fran Brearton, Reader in English at Queen’s University, Belfast and Assistant Director of the Seamus Heaney Centre for Poetry; Warwick Gould, Director of the Institute of English Studies in the School of Advanced Study, University of London
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  • Folge vom 10.04.2008
    The Norman Yoke
    Melvyn Bragg and guests discuss ‘the Norman Yoke’ – the idea that the Battle of Hastings sparked years of cruel oppression for the Anglo Saxons by a Norman ruling class. ‘Norman saw on English oak,On English neck a Norman yoke;Norman spoon in English dish,And England ruled as Normans wish.’Taken from Sir Walter Scott’s novel ‘Ivanhoe’, these words encapsulate the idea of ‘the Norman Yoke’ – that the Battle of Hastings sparked the cruel oppression of Anglo-Saxon liberties by a foreign ruling class. Certainly, William the Conqueror proclaimed his power in great castles and cathedrals, turned the church upside down and even changed the colour of scribal ink. But was it really such a terrible time for the Anglo Saxons or was the idea of beastly Norman oppressors and noble Saxon sufferers invented later to shore up the idea of Englishness? With Sarah Foot, Regius Professor of Ecclesiastical History at Christ Church, Oxford; Richard Gameson, Professor in the Department of History at Durham University; Matthew Strickland, Professor of Medieval History at the University of Glasgow.
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  • Folge vom 03.04.2008
    The Laws of Motion
    Melvyn Bragg and guests discuss Newton’s Laws of Motion. In 1687 Isaac Newton attempted to explain the movements of everything in the universe, from a pea rolling on a plate to the position of the planets. It was a brilliant, vaultingly ambitious and fiendishly complex task; it took him three sentences. These are the three laws of motion with which Newton founded the discipline of classical mechanics and conjoined a series of concepts - inertia, acceleration, force, momentum and mass - by which we still describe the movement of things today. Newton’s laws have been refined over the years – most famously by Einstein - but they were still good enough, 282 years after they were published, to put Neil Armstrong on the Moon. With Simon Schaffer, Professor in History and Philosophy of Science at the University of Cambridge and Fellow of Darwin College; Raymond Flood, University Lecturer in Computing Studies and Mathematics and Senior Tutor at Kellogg College, University of Oxford; Rob Iliffe, Professor of Intellectual History and History of Science at the University of Sussex.
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  • Folge vom 27.03.2008
    The Dissolution of the Monasteries
    Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry’s decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost…it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes…” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton
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