Melvyn Bragg and guests Jonathan Bate, Julie Sanders and Janet Clare discuss Elizabethan and Jacobean revenge tragedy. From Thomas Kyd's The Spanish Tragedy to Shakespeare's Hamlet, the Elizabethan stage was awash with the bloody business of revenge. Revenge was dramatic, theatrical and hugely popular. It also possessed a fresh psychological depth in the way vengeful minds were portrayed through a new dramatic device: the soliloquy. But these tales of troubled individuals, of family wrongs and the iniquities of power also spoke to an audience for whom the vengeful codes of medieval England were being replaced by Tudor legal systems, by bureaucracy and the demands of the state above those of the individual. Therefore, the heady brew of hatred, madness, violence, evil deeds and righteous anger found on stage reflected the passing of something off stage.Jonathan Bate is Professor of Shakespeare and Renaissance Literature at the University of Warwick; Julie Sanders is Professor of English Literature and Drama at the University of Nottingham; Janet Clare is Professor of Renaissance Literature at the University of Hull.
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In Our Time With Melvyn Bragg Folgen
Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.
Folgen von In Our Time With Melvyn Bragg
1098 Folgen
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Folge vom 18.06.2009Elizabethan Revenge
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Folge vom 11.06.2009The Augustan AgeMelvyn Bragg and guests Mary Beard, Catharine Edwards and Duncan Kennedy discuss the political regime and cultural influence of the Roman Emperor Augustus. Called the Augustan Age, it was a golden age of literature with Virgil's Aeneid and Ovid's Metamorphosis among its treasures. But they were forged amidst creeping tyranny and the demands of literary propaganda. Augustus tightened public morals, funded architectural renewal and prosecuted adultery. Ovid was exiled for his saucy love poems but Virgil's Aeneid, a celebration of Rome's grand purpose, was supported by the regime. Indeed, Augustus saw literature, architecture, culture and morality as vehicles for his values. He presented his regime as a return to old Roman virtues of forbearance, valour and moral rectitude, but he created a very new form of power. He was the first Roman Emperor and, above all, he established the idea that Rome would be an empire without end. Catharine Edwards is Professor of Classics and Ancient History at Birkbeck College, University of London; Duncan Kennedy is Professor of Latin Literature and the Theory of Criticism at the University of Bristol; Mary Beard is Professor of Classics at Cambridge University.
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Folge vom 04.06.2009The Trial of Charles IMelvyn Bragg and guests Justin Champion, Diane Purkiss and David Wootton discuss the trial of Charles I, recounting the high drama in Westminster Hall and the ideas that led to the execution.Begun on 20th January 1649, the trial culminated in the epoch-making execution of an English monarch. But on the way it was a drama of ideas about kingly authority, tax, parliamentary power and religion, all suffused with personal vendettas, political confusion and individual courage. It was also a forum in which the newly-ended Civil War and the events of Charles's reign were picked over by the people who had experienced them. Melvyn and guests recount the events of the trial, explore the central arguments and see whether, 350 years later, we can work out who really won.Justin Champion is Professor of the History of Early Modern Ideas at Royal Holloway, University of London; Diane Purkiss is a Fellow and tutor at Keble College, Oxford; David Wootton is Professor of History at the University of York.
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Folge vom 28.05.2009St PaulMelvyn Bragg and guests Helen Bond, John Haldane and John Barclay discuss the influence of St Paul on the early Christian church and on Christian theology generally. St Paul joined the Christian church in a time of confusion and wonder. Jesus had been crucified and resurrected and the Christians believed they were living at the end of the world. Paul's impact on Christianity is vast: he imposed an identity on the early Christians and a coherent theology that thinkers from St Augustine to Martin Luther have grappled with. Crucially, Paul is responsible for changing Christianity from a Jewish reform movement into a separate and universal religion.Helen Bond is Senior Lecturer in the New Testament at the University of Edinburgh; John Haldane is Professor of Philosophy at the University of St Andrews; John Barclay is the Lightfoot Professor of Divinity at Durham University.